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Return to the Registry Poetry by Mike McMahon Ways to Live Rain fell hard on my trailer last night. It’s Monday morning, I wake up early, sip tea and watch the weather. All I see are clouds and the season’s first trace of snow through the mist. I cook a simple breakfast: sweet potatoes and millet, with cinnamon, ginger and raw-milk butter. I learned this recipe from the Japanese hobo-poet Nanao Sakaki. In his poem brown sugar, ginger and sweet potatoes come as a gift from Japan. He adds the millet, cooks and tastes, and exclaims, “another unexpected comet!” It is still Monday morning and, comet or no comet, I understand that the right poem is a damn good recipe. Chicago to New Delhi Stopping off at the Art Institute in Chicago on my way to New Delhi I stare at a huge stone Buddha, one fat arm missing. Out in the Street; “A Taste of Chicago,” crowds eating sausages and ribs in the summer heat. “A Zen man should be able to eat dog shit and drink kerosene.” 2:00 am New Delhi arrival – empty airport, fluorescent lights, long concrete corridor. A swarm of cab drivers outside jostling and yelling, one grabs my pack, I snatch it back and catch a long ride, cab dodging street fires and cows grazing garbage piles. There are snoring men in the YMCA dorm room, it’s hot sweaty and still. No sleep for me, no Buddha, no Ganesh – I’m miserable. Up two nights straight at the Sri Aurobindo ashram, reading Rilke trying to catch hold; working in the garden pulling weeds – the same in New Delhi as anywhere. Rilke never wrote about that, and the Zen master left out how he got it down, the dog shit and the kerosene. East on Hwy 89 1 Early morning on Hwy 89 east of McCloud full and empty log trucks rolling fast go east and west, the only traffic for miles and miles. By the side of the road golden Aspen leaves fall to the ground backlit by the late September sun; the diffuse light slows their descent. Further east 89 enters the broad Pit River valley; high desert, yellow grass, sagebrush, red-brown rock, twisted juniper - volcanic country. 2 Around the turn of the last century Jaime de Angulo rode a train here from his ranch in Santa Barbara to live with and study the Pit-River people, the Achumawi. Jaime tells of cold sharp nights when the mule-deer’s coat turns red. It is the time when the Achumawi come together for a long winter underground. The summer was spent in small groups gathering roots and seeds, hunting and fishing and, as Jaime writes, “practicing, conscientiously, a lot of good healthy loafing.” But later, Jaime observes; there aren’t many children, only the lucky and the sturdy survive. The wintering grounds had names; Astaghiwa, where there is a spring of hot water, Tapaslu, where the valley ends in a horseshoe shape Dalmo’ma, where there are wild turnips. Jaime said the Achumawi greeted each other at the wintering ground; “Is kaadzi ! Is kaakaadzi!” “Man, you are living! Man, you are living!” 3 Log trucks and travelers like me are held up by road construction. We have all come to a stop. People are out of their cars and trucks walking about, talking. I sit on the hood of my truck, the sun is warm I can see a long ways to the east, all the way to the Warner Mts. I imagine meeting Jaime out on Hwy 89 - “Hey Jaime! I’m stuck in traffic out here where you rode horses and drove around in beat up old cars with those two Shamans Old Blind Hall and Sukmit. What’d you think of that?” Jaime says, Man, you are living!” Castle Lake Again A winters worth snow almost gone, wild blue sky a dome all cathedrals or temples mimic. And the dark gray granite, darker for the few white clouds, sparse stands of spruce and fir; all of it a temple me a lonely monk ring bells, chant prayers, write poems. Castle Lake, late June 2004 |